if your pad is broken you get an incomplete

Via Paddy Johnson's blog we see certain art schools are drinking the Apple Koolaid and giving their students pads "pre-equipped with a number of applications for use in their art and design classes."

Just thinking back to my prehistoric art training. We learned how to make stretchers - Fredrix snap-together stretcher bars were acceptable. Preparing canvas - acrylic one-application gesso was OK, no need to mix glue sizing or prime. Premixed paint and varnishes - check. After a year or two you could imitate reality just using your eye and wrists. The resulting image could sit in a closet until the present day, then be scanned using an Epson scanner, rendered to JPEG, posted to the web and it would have a slightly different flavor than an image produced entirely in the software realm, moving your finger around on a piece of glass and picking menu items on your pre-equipped tablet.

Nevertheless, if I were teaching this class I would be fired for encouraging the students to retro-engineer all the Apple programs and move them over to Linux boxes where they could be customized to express each student's individuality.

commodify this

A recent Facebook thread on Jennifer Chan's net art commodification essay mentioned a post I did.

Warm regards to the folks who put in a good word or otherwise defended my absent self.

Three points (slurs) should be answered:

1. Bemoaning a 45 page article on internet art commodification is not "resisting commodification." I sell artwork, including video and "net-based work." Possibly I don't do it loudly or ironically enough.

2. If preferring the early blogosphere (a brief, diffuse happy accident) to the current corporate silos is clinging to a digital utopia, then guilty. Otherwise my artist statement of the last 12 years conveys more or less the opposite. My understanding from a talk Olia Lialina gave was that she, too, thought the "old web" was stupid; just stupid in a different way. I love how certain millennials think they have a lock on cynicism.

3. For the last six months, I haven't "debated" anyone over 26, we're told, and that's bad. The staff of certain art & technology websites will be very flattered to hear they don't look a day over that age.

Now awaiting the emails giving me friendly advice not to "lash out" at my detractors "like a wounded animal."

twit-ho

Stopped tweeting for several months because "twitter sux now" but started again b/c I need a place to keep notes.
Will mostly be using it for mini-reviews and details that might help for long form writing.

sound is muted on one YouTube segment of Spielberg's Duel because it has a song that you might "record" - ridiculous #networkawesome

satie's music for the film part of Relâche outshines his score for the ballet part (just realizing this)

long weekend (1978) - disagreeable yuppies slowly murdered by landscape and creepy cinematic atmosphere

richard stark's ask the parrot: parker as shaman blows through small town, strengthening, weakening, or killing the locals

laughing at francis picabia's overenthusiastic jumping in slow motion in rene clair's Entr'acte (1924)

new app lets you hear me speaking such phrases as "deviantart" and "just surfed on in" DOWNLOAD NOW

defiant crab deleted after comment spam outbreak - one wonderz why u maaaaaaad

sf wall-crawlers: insurance ad (Dick - Simulacra); graffiti eaters (Gibson - All Tomorrow's Parties); homcom slug (Marusek - Counting Heads)

movement: designated by participants (via manifestos, etc); genre: designated by outsiders (critics, etc)

"guess who i saw today?" "who" "lisa" "that's hilarious" (louis CK on lame use of "hilarious")

did a double take at billboard of The Rock riding a giant honeybee

...on the weekends we would barbecue. And all the other princes and their princesses would come, and they would say, "Delicious, delicious."

watched "rocco and his brothers" on network awesome; also liquid sky but the "reels" were out of order

re-materialization of commodification (3)

The conclusion to two previous posts (apparently this needs to be said more forcefully):

It's easy and popular to talk about money but it's back room stuff, a necessary way to help support an artist but not an urgent topic for a show or a paper.
As for the sudden proliferation of art websites that put this concern front-and-center, it's a defensive stance to combat the general notion that what's on the net is free and therefore valueless. Better than bribing Congress to create unworkable laws but still putting the shopping cart before the horse, content-wise.
Value can't be gamed in the short run, even though everyone working in webspace from the most crass shoe seller to the loftiest art and technology site seems to be obsessed with it.

re-materialization of commodification (2)

In response to the previous post about Jennifer Chan's essay on internet art commodification, Duncan Alexander, who also wrote about her essay, asks, via email:

Are you suggesting that people can't write on the subject of net art without a consensus, or that there are ways to locate boundaries? How would you go about assembling a group to discuss tendencies? What I really think you're saying is that the blurred boundaries of the term "net art" are what keep the label off of the metaphorical packaging, and that's the better way to go. If I'm right, why would that be your opinion? You seem to be pointing out a big lie underlying many people's initial assumptions about art practices in relation to the net. Apparent as its incidentals are, I'm not seeing it quite yet.

Chan tackles the issue of how 0s-and-1s expressions build institutional cred which is then monetized or monetizable, using as examples her own work ("Installation Fail is a whitespace tumblr that uses these non-discursive codes of image curation to critique the trope of found object installation in contemporary art") [link] and a select group of peer efforts such as Sterling Crispin's Greek New Media Shit, which collects video, GIFs, and images (mostly from the same peer group) that reference classical Greek sculpture.

Four years ago Ed Halter wrote a pre-review of a show in Belgium with the premise:

Marx and Engels claimed that capitalism's "constant revolutionizing of production" ultimately means "all that is solid melts into air." The contemporary art market, however, describes an opposite process: innovations such as the flat-screen monitor, the digital print, and the editioned DVD, have helped transform immaterial forms like video and net.art into a new generation of physical, sellable objects.

That show centered around a group of artists Halter championed (Eddo Stern, Cory Arcangel, Paul Slocum) and it's by and large not the same group as Chan's. They were, however, the artists being written up on "art and technology" websites four years ago just as the Chan group (the Chanon?) are the ones being written up on those sites now (Crispin, Oliver Laric, Rafaël Rozendaal). The Halter group mostly wasn't offering commodity critique as their art; rather, the show asked whether their work could be commodified, which I said was a boring topic.

The lack of institutional memory here seems very much of a piece with capitalism. Oh, yeah, those were the artists we were trying to sell four years ago, these are the NEW! IMPROVED! artists of today, who embed institutional critique more deeply within their work.

Elsewhere in his email, Alexander notes that I'm being equally vague with my counter-Chanon of "internet art types" that range beyond the small groups that crave or attain the recognition of the same one or two institutions. "Keeping the label off the metaphorical packaging" seems a noble goal -- well said. Championing outsiders, the overlooked, and the institutionally blackballed without strictly matching artists to categories and without regard to their eventual sale-ability interests me more than the latest rollout of commodity critique.