teaching vs lying in music, a proposal

A couple of years ago a friend had an idea of making e-books of music theory and asked for proposals. The idea seems to have died on the vine but in a way I'm glad because am not sure I have the stamina to write the essay proposed below. Am posting it here as a rough manifesto for my own work as a musician.

The essay explores a tension in music since the early 20th Century between what I'll call "teaching" and "lying," that is, between the need to explain new techniques and processes and the perverse desire of the artist to indulge in misdirection, fiction, and untruths.
I'll start with an Auden lyric asserting that music -- in contrast to words -- can't lie. Daniel Albright, in his book Untwisting the Serpent: Modernism in Music, Literature and the Other Arts, argues that French composers from Les Six group, often described as musical surrealists, were able to lie with music by "shifting its semantic plane," that is, playing with context and listener expectations to alter music's "true" or original meaning. See notes at http://www.tommoody.us/archives/2008/03/26/daniel-albright-on-poulenc-and-surrealist-music/
Other composers of that era explored a more responsible, pedagogical approach. I'll talk about Carl Orff's Musik für Kinder (music for children) which was made simple for teaching purposes but survives as intriguing modern music in its own right, and has been used by filmmakers such as Terence Malick (in Badlands).
Somewhere in the middle is Erik Satie and his notion of interchangeable "furniture" music. I'll discuss his score for Entr'acte Cinematographique, Rene Clair's film that ran between the two acts of the Relâche ballet, as an example of modularity, anticipating DJ and techno music.
With the twin poles of dissembling and pedagogy in mind, I'll discuss more recent developments beginning with sampling in the late '80s. An example of lying or Albright's "shifting the semantic plane" would be the Beastie Boys' use of the '70s David Bromberg song "Sharon" in their song "Johnny Ryall," or De La Soul's use of a Turtles string sample in "Live Transmission from Mars," in both cases turning "authentic" or innocent expression to the dark side of absurdist irony -- even though it's exactly the same music.
Working counter to these tendencies is a strong pedagogical streak in present-day electronic music. I'll discuss how techno-ambient techniques are taught "from without" (via instrument demos) and also "from within" (classic Detroit-style techno that reveals and hides its structure during its run time).
These arguments will be mostly intuitive and based on close readings of some old and new works. Other than Albright (whose ideas I think need to be better known) I plan to talk less about music theory (say, Adorno) than music itself. Ultimately I support the need for pedagogy in an evolving technological landscape but at the same time recognize the need for dissembling in a society of surveillance and "unitary identity" initiatives.

My working title is "Teaching vs Lying, from the Modernist Composers to the Techno Era." I may not use that, since it will take 30 pages to dope out a dichotomy that in a title just sounds baffling.
Anyway, such is my drift.
Tom Moody, December 2012

defense of art -- from outside the art world

The better reporting -- and art criticism -- regarding Ryder Ripps' "Art Whore" piece came not from the art world but from the "hipster" media. Michelle Lhooq's* Vice article attempted a rational, pros-and-cons defense of the work, after the art sites served up mostly kneejerk reaction.

Lhooq thinks the main point of the piece is exploring the definition of consent. I'd say the main point is the continuing use of fine art by the FIRE sector** as a sweetener for property values, in a city where artists can no longer afford to live. (To recap, Ripps thumbed his nose at a hotel that invited him to work gratis as a one-night "artist in residence" by making an elaborate prank aimed at the, let's just say, less-discussed side of their business; this was more effective than simply refusing the commission.) The debates over "exploitation" served as a distraction to discredit the piece, to FIRE's ultimate benefit.

*LHOOQ is a famous Marcel Duchamp punchline, so Michelle isn't a complete art outsider.

**Finance, Insurance and Real Estate, a term used by Robert Fitch and others to describe an extractive, rather than productive economy.

american sniper, the sitcom

Dialogue from the "American Sniper" film, as used in the pilot for the TV comedy of the same name:

Scene: The Kyle family dining room table

Father: (speaking to his two sons, in a Texas twang): There are three types of people in this world: sheep, wolves and sheepdogs. Some people prefer to believe evil doesn’t exist in the world. And if it ever darkened their doorstep they wouldn’t know how to protect themselves. Those are the sheep.

[laughter]

Father: And then you got predators.

The camera cuts to a schoolyard bully beating a smaller boy.

[groans, some laughter]

Father: They use violence to prey on people. They’re the wolves. Then there are those blessed with the gift of aggression and an overpowering need to protect the flock. They are a rare breed who live to confront the wolf. They are the sheepdog. (waits a beat) We’re not raising any sheep in this family.

[burst of laughter]

The father lashes his belt against the dining room table, accompanied by a loud, cartoonish whipcrack.

[laughter]

Father: I will whup your ass if you turn into a wolf. We protect our own. If someone tries to fight you, tries to bully your little brother, you have my permission to finish it.

[final burst of laughter]

Cut, to commercial.

liberally adapted from Chris Hedges' American Sniper review, check it out for more comedy gold