redefining the bourgeois public sphere with a new term: the "public facebook presence"

Following up on a previous post, "Spare Me Your Private Facebook Rhetoric, Please."

It should be added that back in Nov. 2014, Art F City applied a shocking double standard by liberally screenshotting Ryder Ripps' Facebook account, which is accessible to friends only, and yet scrupulously refusing to copy the complaints against his project from a "private, women-only Facebook group."

They used Ripps' words to his "friends" to try to hang him but spared their friends in the super secret man-haters chamber. Maybe there was some eloquent, well-thought out stuff in the chamber, and they aren't man-haters. We'll never know!

When called on this, Paddy Johnson claimed that Ripps had a "public facebook presence." Interesting convoluted turn of phrase. Here's a screenshot of what I, a proud non-Facebook user, see when I visit that "public" account of Ripps':

ryder_ripps_facebook

That doesn't look very public! An AFC commenter added: "Facebook is obviously now open to everyone." The hell you say.

Way to advertise for Facebook -- more suckers will sign up to read the dirt on Ryder Ripps.

But seriously, if Facebook is going to be the new Artforum or October magazine where weighty art matters are decided (shudder), we better agree on some basic etiquette. Otherwise, it's "to err is human, to screenshot (selectively) is divine."

spare me your private facebook rhetoric, please

Not being on Facebook/Instagram is pure heaven but sometimes you miss some nuances of "public" debates.
Apparently the campaign against the Ryder Ripps Craigslist-masseueses-making-art-in-a-hotel project originated with one or more "private facebook groups."
That's a hoot right there -- these groups are "private" to the people they are dissing but not to the US government or the person in Bangalore monitoring their conversations for unclean thoughts.
The smear job was fully hatched by the time Art F City and Rhizome.org picked it up, and legitimized it by referring to pre-existing "debates."
In the '00s this was called "Swift boating." A page like Drudge would post argument masquerading as fact, a mainstream publication would refer to the Drudge item as being "out there on the internet," then when the controversy blew up the mainstreamers would say the controversy itself was newsworthy.
Rhizome.org and Art F City were quick to tell us the bad things about Ripps' project but we learned next to nothing about the star chambers where the "debates" originated.
One of these star chamber types (I assume) was on AFC spreading lies last week and folded like a wet Ramen noodle in a back and forth discussion.
At one point Rhizome's conservator planned to monitor "social media" -- that would have been helpful here as we could see both sides of the "debate" -- the private witch hunting as well as Ripps' hastily-erased inflammatory responses. A reader could make an informed decision about whether the project was, in fact, exploitative or misogynistic.
Instead Rhizome presented a reasonable-seeming comparison of the "ethically unsound" Ripps project with an ethically sound project by Andrea Fraser. And AFC asked if Ripps' work was the "most offensive of 2014."
This gave the Facebook secret society justification for its brown shirt tactics in the name of political correctness (which are continuing, am sorry to hear).

Update: I used the word "monitor" twice here. That was sloppy writing, and gave Rhizome's Michael Connor an excuse to avoid responding to the argument and to be "dismayed" that I thought Rhizome planned to spy on social media. Let's clear this up. When I was talking about Facebook listening in on private convos I did mean monitor in the sense of spying (for dirty pictures and topics that are too politically hot -- this has all been in the news). As for Rhizome "monitoring" social media, that was meant in the sense of "track" or "pay attention to" or "find some way to make sense of," which is an ongoing conversation we've had, about the need for institutional art spaces to come to grips with the fact that art dialogue has moved away from them and into "social" (i.e. commercial) channels. Connor knows this. They never planned to spy on private convos, d'oh, but this Ripps thing reveals precisely the dilemma of knowing how much an institution should cover when one convo generates a smear from behind a privacy shield, another is "friends only," and yet another is fully public, as in Google-searchable. In this case, Rhizome used some of the private dirt (outraged misinterpretation characterized as "debates," artist gaffes) and never gave "public" opponents a chance to argue.

on helping the bad boy

One of Art F City's commenters had a bee in his smock that I was defending Ryder Ripps, who "doesn't need my help" because the recent controversy over Craiglist sensual masseuses helped Ripps "cement his bad-boy brand." My reply:

There might be reasons other than defending Ryder or "contrarianism" for objecting to two NY non-profits lowering the ban hammer on an artist. It sets a bad precedent. Saying you're not going to review a future show because of someone's previous art, or using a phrase like "ethically unsound" (which has a vaguely Soviet ring to it) ought to be addressed, so I did it. I've mentioned other artists who might also be provocateurs, yet haven't been dissed by the art authorities. Andrew Norman Wilson's takedown of the Google badge system was pure click magic, and see my questions regarding Antonellis' "Poland Spring" piece on AFC today. This is not an issue related to one particular attention-hungry artist, but you seem to have fixated on that. Also, "contrarianism" as I understand the term means opposing popular opinion for its own sake, or to stir up trouble, rather than having actual beliefs and principles.